Faith of the Founders: Jacob Albright – 1759-1808

The Old Salem Shrine story began with Jacob Albright, whose parents left Germany in 1732 to escape their homeland’s continuous political and religious conflicts. In America, they farmed near Pottstown, Pennsylvania and joined a growing community of Germans known as the Pennsylvania Dutch. On May 1, 1759, Jacob was born. At age 26 he married Catherine Cope and they raised six children on a 45-acre farm near Hangstown, but a dysentery epidemic claimed all six of their children.

Overcome with grief, Jacob searched for a new meaning in his life and believed he could help others who had suffered adversities. At first, he traveled through nearby towns as an unpaid lay-preacher and established an Evangelical church in a nearby town. With a growing interest in his message he organized three evangelistic classes which became the seed of the evangelical movement and the formation of the Evangelical Association of North America.

When he died in 1808 the Association had thousands of members and a core of preachers traveling throughout the United States and Canada serving German families in pioneer communities. The German families in northern Dakota County would be one of those communities.


John Frederick Hielscher

Note: In an April 7, 1956 letter to Clifford Ruona, Virginia Irene Zehnder-Janecek recalled memories of her Uncle John and Aunt Leah Hielscher and their visits from California. “John would hold us spell-bound with stories of the Alaskan frontier and his many narrow escapes.” This is Virginia’s story.

John Frederick Hielscher was born on June 15, 1866 in Le Seuer, MN. On June 15, 1891, he married Leah Zehnder and they made their home in San Francisco. Leah died on August 27, 1954 and John on November 27, 1955.

John was the son of the Rev. Ernest Julius Hielscher (1826-1914) and ran the first grocery and feed store on Concord Street, where the Drover’s Bank now stands in South St. Paul.

His story, however, chronicles the adventures of a butcher, gold miner, world traveler and very proud owner of a 1921 Model-T Ford.

With the coming of the Alaskan Gold Rush John and Leah moved to Seattle. “He took with him 138 live hogs and established the first butcher shop in Alaska. Each hog was sewed into a gunny sack and sent across the Chilkoot Pass by cable and then to Fairbanks, where he sold the hogs at 150 per pound live weight.”

During the next 17 years he made 29 trips to Alaska from Seattle, each time taking with him cattle, sheep, horses and hogs. He ran a butcher shop in Valdez and became publisher of the Valdez News while keeping up his mine interests. He was also known as a trader with the Eskimos.

When John retired they went home to Seattle and he purchased a 1921 Model-T Ford, second-hand, in 1923. He painted the wheels red and polished the motor like new and set out to enjoy a “second honeymoon,” travelling through the U.S five times, visiting all 48 states, Canada and Mexico. In fact, at the time of their 60th wedding anniversary in 1951, he had over 153,000 miles on the car and famously refused to accept Henry Ford’s tempting offer to trade his Model-T for the newest model. In 1949, his brother, Dr. Adolph Hielscher, left him an inheritance of several thousand dollars.

He used the money to travel to St. Paul and from there they travelled to Chile and Argentina and from there they went by plane, train and thousands of miles up the rivers by boat to see South America first-hand but said it did not compare with the old Model-T travels.

Virginia recalled that on each one of his visits he would hold them spell-bound with stories of the Alaskan frontier and his many narrow escapes. “He always was so interesting! Both Uncle and Aunt enjoyed life like few people can in their later years. . .they just traveled about and were interested in the history of the places they visited. He is known as my ‘Rich Uncle’ as money never was an obstacle for to him - he made plenty in Alaska – during those early years that he could afford to take life easy later. Pioneering days however were hard and rugged but the history of Alaska will never be written without his name.”

Leah died on August 26, 1954 and “somehow the honeymoon was over for him.” John continued living in the apartment “living with memories which made him very, very lonely – but somehow he picked up the loose ends again and made plans for the future. . . much like a young man setting out – with a great future ahead – but little did he realize that the time ahead would be short” In the midst of packing things to a visit with Virginia and Joseph he died of a heart attack and was buried December 3rd, 1955. Virginia received a long letter he’d sent before his death and wrote in her letter “it makes you weep what plans were left unfinished.”

He was having a special granite tombstone made in St. Cloud for Leah, telling their Alaskan story, but the sculptor was left with an unfinished model after John’s death.

“Just before his death he sent me a small box and when I opened it here he sent me the first gold nugget he panned in his Alaskan Gold Mine - back in 1898- he wanted me to have it – so he took it out of the safety box at the bank and mailed it to me. Why? Because I was kind to him – I sent him a sympathy card when Aunt Leah died with a few words which touched his heart. Then I kept sending him letters of cheer until his dying day and somehow he appreciated it much.”

“Well poor Uncle John is over on the other shore enjoying another “honeymoon with Leah” now and I’m sure he is happy wherever he is. We shall always cherish those memories of the stories that came out of his Alaskan experience. Both were 89 years of age.”


Virginia Irene (Zehnder) Janecek
Virginia Zehnder, born December 26, 1898, was the daughter of Christian J. Frederick and Martha Zehnder. On June 7, 1922 she married Oscar Ingwald, who died in 1934. On August 31, 1939, she married Joseph J. Janecek. Virginia died on October 20, 1977.

This story was published in the Old Salem Shrine newsletter, vol. 5, 2018.

The Johann Kochendorfer Family (Circa 1858)

Remembering August 18, 1862

The headline in the St. Paul Pioneer Press on April 15, 1926 was stark, “Warning Unheeded, Children See Parents Die.” The article recounted the history of the Sioux massacre which had occurred sixty-four years earlier in what was then the Lower Agency near the present site of Redwood Falls. The historical account, however, was personal, written by John Kochendorfer and his sister, Rose Keller. John was 11 and Rose was 9 when they witnessed the murder of both parents when Indians attacked their home.

“Our three horses, a wagon, a cow and household goods were unloaded on the Minnesota river bank from a steamboat. We set up our coal stove: mother cooked dinner, set the table and we had a hearty meal. Then we loaded our belongings and drove eight miles to our new home. Father pitched a large tent in which we lived while he broke up some land, planted a garden and also oats and corn, felled trees and built a log house into which we had partly moved at the time of the massacre. The land in front of our house was prairie and back of it was forest.”

“Our life during the spring and early part of the summer was peaceful and uneventful. Most of the families in our settlement were Germans, honest, industrious, God-fearing people. The Indians came across the Minnesota river to visit us nearly every day and were always friendly. We learned a little Sioux language…enough so that we could understand them.”

“On Sunday, the day before the massacre, nearly 100 adults and about 30 children were present at a religious service at the home of a Mr. Lettau, a throng so large that most of the men and boys sat outside the open door to listen to the sermon. Of all within 24 hours, not more than 30 were living. The others, including the minister, Rev. Mr. Mierentz of the Evangelical association, had been murdered by the Indians.”

“Father had been asked permission by a band of Sioux the day before to store some of their belongings in our house. They said that they were going to fight the Chippewa’s and were afraid their goods would be stolen by the enemy. So they were allowed to conceal beneath our beds their tomahawks and other articles of warfare.”

“On Monday, an Indian wearing a belt of cartridges and carrying a gun came to the house. Before this we had seen red men armed only with bows and arrows.”

“Soon we children saw a band of Indians in our field and reported to father. He came from the house and stood beside me with his hands on my shoulders. Then the Indian who had accepted our hospitality shot father. He fell to the ground carrying me down with him. John, running toward the woods, saw the Indian turn and shoot toward mother…who was still at her washing.”

“We girls afraid the Indians would find us under the bed, where we had taken refuge, ran outdoors... all but Sarah, who would not follow us, and who soon after was slain. Father, still lying on his back, was unable to speak, but he groaned and motioned to us to run into the woods.”

“We met John in the forest. He said that we should go to a neighbor’s home in the river bottoms, so we went a little way through the heavy timber, then crossed a small strip of breaking that father had recently done, and reached the bluff overlooking our neighbor’s place. Our gaze rested on Indians in the act of killing our friends there.”

The children walked 11 miles, carrying the smaller children at times and then traveled with neighbors driving ox teams to Fort Ridgely where they remained through the memorable siege that ended with the arrival of General Sibley’s relief expedition.

The Kochendorfer children were taken into the homes of friends in St. Paul. John and Margaret became members of the household of Gottfried Schmidt on a farm in the district now the site of South St. Paul.

When John Kochendorfer was 30, he received a letter from a Mr. Timm, who had homesteaded on the land where John’s parents had been killed and which had reverted back to the government. Mr. Timm wrote that while he was digging post holes for a garden fence he had found graves of Johann and Catherine Kochendorfer and Sarah. They were finally laid to rest in Oakland Cemetery, St. Paul, the final incident of the family’s tragedy.

Gottfried Schmidt was born in 1815 in Germany and was orphaned at age 12. In 1849, he came to America and, after living two years in St. Louis, he moved to St. Paul. In 1852, he married Mary Dickhudt. They had no children but adopted three, the first was an Indian boy. In 1854, an Indian came to the Schmidt home with his little son, asking Mr. Schmidt to adopt the one and one-half-year-old boy. The family adopted him, naming him Charles Schmidt.

In 1862, the Schmidt’s adopted two orphans of the Indian massacre, John and Maggie Kochendorfer, who retained their parents’ names.

In his will, Gottfried Schmidt named John Kochendorfer sole executor of his will and bequeathed the sum of one thousand dollars in trust to Charles Schmidt.


Military Service: Henry Christian Schmid

Muster in: September 27, 1864
Muster out: June 17, 1865

In June 1864 Christian was drafted to serve in the Civil War but paid a commutation fee of $300 so he could continue to help his parents with the farm. During a second draft call in September 1864 he volunteered and served in the First Regiment of Minnesota Heavy Artillery, Company B.

Christian chose to be inducted under the alias of Henry Christian Smith, the Anglican equivalent of his real name. After leaving Fort Snelling for his tour of duty, a daguerreotype* was taken, most likely in Missouri. He applied gilt to the daguerreotype to highlight the buttons on his uniform.

His company was sent to Chattanooga, Tennessee but was not involved in any major battle. Christian, however, was left with permanent damage to his hearing as a result of the heavy artillery fire and he returned to Minnesota in June 1865.


*A daguerreotype was made by polishing a sheet of silver-plated copper to a mirror finish, treating it with
fumes that made its surface light sensitive, exposing it in a camera from a few seconds for brightly sunlit subjects or much longer with less intense lighting, making the resulting latent image on it visible by fuming it with mercury vapor, removing its sensitivity to light by liquid chemical treatment, rinsing and drying it, and then sealing the easily marred result behind glass in a protective enclosure. Viewing a daguerreotype is unlike looking at any other type of photograph. The image does not sit on the surface of the metal, but appears to be floating in space, and the illusion of reality, especially with examples that are sharp and well exposed, is unique to the process.

Source: Wikipedia


The Christian Schmid House

In December 1885, the Christian Schmid family moved to West St. Paul Township and purchased seventeen acres of land from Daniel Laschinger. They also began to attend the Salem Evangelical Kirche located just across Salem Church Road where Christian was a trustee for several years thereafter.



In 1854, Johann Georg and Anna Barbara (Schenk) Schmid left their home in Bergfelden Wütemberg and sailed from London to New York. The ship’s manifest lists the family under the name “Smiteh” with a German origin and a destination of USA.

In the manifest list it is believed that George and Barbara are the parents of Christian, Christine, Elizabeth and Jacob Schmid.

Once in New York they proceeded by covered wagon to Fort Snelling where they resided waiting for an opportunity to purchase land for their farm. By 1855 they had obtained 80 acres of farmland in Carver County near Chaska where they became founding members of the Moravian Church in January 1858. Christian was later confirmed there.

Christian married Margaretha Willmsen on June 17, 1866 at the home of his parents. A minister from the Moravian Church of Chaska performed the ceremony.

In 1879 Christian and Margaretha moved to the southwest quarter of section 8 of Benton Township within Carver County. Christian’s mother, Anna Barbara Schmid died December 17, 1880 in St. Paul and was interred at the Lake Auburn Moravian Church cemetery next to her husband’s grave.

In December 1885, the Christian Schmid family moved to West St. Paul township, purchased seventeen acres of land from Daniel Laschinger, and began to attend Salem Evangelical Kirche located just across Salem Church Road. Margaretha Schmid died of lung fever on May 11, 1904 at her home in West St. Paul Township of Dakota County and was interred at the Salem Evangelical Kirche Friedhof two days later.

Translation of Margaretha’s tombstone at Salem EV Cemetery:
Margaretha wife of Christian Schmid*
Born March 13th 1846
Died May 11, 1904

After his wife’s death, Christian married Barbar (Leidig) Engel in 1905. He died of asthma on March 31, 1924 and was interred three days later at Riverview Cemetery, St. Paul.

*In 1916 this grave was moved to Riverview Cemetery and today the Michael and Rosina Haberoth family graves are at this location.


Greetings to First “Founders” Day Celebration

Seattle Wash. Apr. 24, 1935

A short time ago I received a letter from my brother John C. Zehnder telling [me] that on Apr. 28th the Minneapolis and St. Paul churches will celebrate “Founders Day” at our little white church. None can imagine what memories that short sentence brought to me.

I remember well that first little log church with its two small windows, the six benches on each side of the center aisle, unpainted benches they were, a narrow strip for a back-lean, just high enough for me to lean my head against.

The mothers, small children and the big girls on one side, the men and big boys on the other, all solemnly entering, each kneeling in quiet prayer.

The pulpit was just as plain as the benches, room for a big bible – the song book and the discipline, a mourners bench covered with a long cloth, standing just between it and those wooden benches.

To the log walls were screwed a few bracket oil lamps, while the floor always spotlessly clean proved the thrift and devotion of the women worshippers.

The little log church stood surrounded by hazel-bush just across the road and a little south of the present one.

To my mind the building of the present “Little White Church” was a momentous affair as we children listened to the conversations between Rev. Bunse and our father concerning its building.

In the spring of 1875 before the completion of the church Rev. Bunse was transferred by the conference to East Prairie and Rev. E.J. Hielscher stationed at St. Paul who saw the work finished.

To me then just 7 years old that big white church with its three green painted blinds on each side, its tall steeple with the sign in big black letters painted in German by Rev. E.J. Hielscher was an inspiration, and with hushed and quiet demeanor all entered it.

My father Frederick Zehnder always sat on the first bench near the window, and how he would sing, his whole heart in the song. Fred Goldberg’s seat was against the wall on the 2nd bench who always was the leader in singing.

Mr. Laschinger (we called him Daddy) sat on the 2nd bench at the aisle but did not take part in the singing as he was quite deaf.

Mr. Glassing always sat on the 3rd bench near the window, that was his place and no one ever took it.

Mr. Binder sat anywhere on the 4th bench. He was a quiet man, all others took seats wherever they found the room.

On the women’s side none had any particular seat except Mr. Laschinger who sat at the aisle end of the 2nd bench on a cushion made by her daughter Louisa.

And now it is 61 years ago “only a short time looking back.”

But where are those who used to gather there on a Sunday?

Many “most of them” to their final reward. Some of the younger ones scattered to the ends of the earth, now old and gray waiting for the last bugle call=Come Home.

With hearty well wishes to all and glad to say that we are with you in memory today.

Mr. & Mrs. J.F. Hielscher
Nee Leah Zehnder


Note: This letter by Mrs. J.F. Hielscher (nee Leah Zehnder) appears in the Family Legacies Index (1857-2011) of the People & Annals of Salem EV Kirche 1857-2011. A DVD of this book is available for sale.

It was also published the 2015 newsletter, “Old Salem Shrine News 1874-1910”